3.25.2007

Retreat Reflections


A few notes:

This Lent I had the blessing of attending an Orthodox Retreat in England. We also had the occasion for the 100 year anniversary celebration of the Holy Synod of the Russian Orthodox Church approving the adaptation of the English Western rite services to Orthodox use. The liturgy was celebrated in a rural chapel (Fr. Hieromonk Michael of Saint Petroc, Cascades, TAS and Fr. Barry Jeffries of St. Stephen's, Launceston, TAS presiding) - Anglo-Saxon in origin, rebuilt by the Normans, and refurbished by the Victorian English. The Hours were kept at the Granary (a granary converted to lodging). The liturgy and hours were after the English Use chanted in Anglican plainchant with Sarum Psalm Tones led by the able ruler of the choir, Mr. Michael Astley of Manchester, UK. Liturgy was according to the English rite in the Saint Colman Prayer Book, of which I finally got my copy! We practiced silence between sessions, had communal Lenten meals together (many thanks to Mr. John Bruckin and Dr. Gilbert Meal), and sessions on Responding to God's Will - covering everything from our individual response, to that of nations and civilizations. Personally, it provided time to discover what lesson I needed to learn this Lent. Many thanks to Dr. John Ward of Hobart/Launceston, TAS for use of cassock, alb, amice and cincture. My poor Florida garb was a bit light (in weight and color) for the job, and my shoes were not quite up to the job either - but we still managed. I was thrilled to be allowed to participate in the worship as a chorister, and found myself drafted as Crucifer on Sunday as well (the first time as an Orthodox Christian doing so - and I don't remember them being so heavy! The cross was brass with a solid iron shaft - no doubt Victorian!) The retreat was organized by Mr. Eadmund Malcolm Dunstall of the Saint Eanswythe Orthodox Study Society of Folkestone, Kent, UK. (Some of my readers and friends might recognize the name as the founder of Tha Engliscan Gesithas back in 1966 who rightly protested the 900 year anniversary of the Norman invasion of England - I didn't realize who was who until the retreat was over! Forgive me for not knowing how to include Anglo-Saxon letters in this post.) We also made a trip to St. Mary and St. Eanswythe Church in Folkestone to venerate the relics of St. Eanswythe, who founded the first convent ever in England back in the 7th c. We arrived late, so we held our service out in the cold in front of the church - but still, we were there! (Saint Eanswythe, pray for us!)

I also had a recurrence of pneumonia - having had a few bouts in the past. I made the error of not dressing warm enough (again, Florida wardrobe), nor of getting preventive care from my physician. I took a sore throat with me, and the cold air, exertion and rain did me in. I've recovered quite well, and though the illness was a slight irritation, it was not successful in robbing us of profit during the retreat. I also finally got to see London by someone who knows the city - including Westminster Abbey, the Priory Church of St. Bartholomew the Great, and St. Paul's Cathedral (including the American Memorial Chapel, and the side altar with Hunt's "Light of the World" icon reredos - unfortunately, my medication kept me from realizing until I returned home that I had indeed seen the American Memorial Chapel! We were also given a tour of Charterhouse by one of the Brothers, Mr. Michael Farrar (who has written books on the history of quite a few English churches - some of which I hope to find copies of.) We also were able to visit with another Brother of Charterhouse, the retired Right Reverend Ambrose Weeks of the Church of England.

Pubs visited included The Valiant Sailor in Capel-Le-Ferne, Kent, the Butcher's Hook and Cleaver in London (Ukrainian chef specializing in English pies, of which I had a wonderful mushroom and onion pie with tarragon), Ye Olde Six Bells, Horley, Surrey, and The Albert Tavern in Westminster (I think that was one, I was quite ill at the time and only remember mushroom soup and large etched windows). The great discovery was a nice Kentish ale - Shepherd Neame Kent's Best that reminded me a bit of eating a Red Delicious Apple. It was nice to finally meet several people I've normally only either spoken to on the Internet, or talked with on the phone (including two Shipmates from the Ship of Fools, of which I've lurked quite awhile - and once participated in long ago.) I also saw why Kent is "The Garden of England" - and came within visual distance of France. There were also a few Celtic/Roman sites I saw in Kent that I really wanted to go see - unfortunately, I lacked time or good health for the walks.

10.13.2006

The Crunchy Con on Conversion

"I'm now part of a small church that nobody's heard of, with zero cultural influence in America, and in a tiny parish that's materially poor. I think that's just where I need to be." - Rod Drehrer

Non Nobis Domine Non Nobis Sed Nomini Tuo Da Gloriam.

Rod's heart rending story is not an isolated experience (and, not just for those coming from Catholicism.) I've noted before that most of us converts worldwide tend to be either Orientalists (infatuated with Eastern folkways), Counter-Culturalists (desiring an alternate to the reality of our modern cultura/political establishment), or Trauma Victims (abused in our former confessions, or because of them.) Of course, that doesn't cover all converts. Still, whatever the motivation - thank God for those who do come to the Church. We can want the beautiful buildings, grand organizations, etc. - but what really counts is faithful continuity in the steps of the Apostles, no matter how humble it may be.

9.20.2006

Why Manuel II Palaeologos matters.

Lately the airwaves have been filled with jokes at the expense of Manuel II Palaeologos - portrayals of the Emperor as a 'rube' or fanatic. The link above to a short bio of the Emperor that should illustrate not only why the Emperor made such comments, but why he was absolutely correct to make them (as if the recent martyrdom of Christians, and burning of Christian churches by Islamists wasn't enough of an illustration - even Jon Stewart and his writers got it - pointing out that the irony of the violence to protest against being called violent was totally *lost* on the humorless Mohammedans.) The Paleologus not only was 'up close' with Muslims, but like modern day anthropologists, lived amongst their tribe, and had studied their literature.

The oddity is how some 'side-show' intellectuals are faulting Manuel II with experiencing a more 'savage Islam' that existed only at that time - an idea that is quite separated from reality - a present reality that includes not only wars, terrorism, attempts to subvert historical Christian cultures, imposition of Muslim psuedo-morality on non-Muslims, slavery, kidnapping/rape/brainwashing of Christian girls, and pitiful whining about 'persecution' (evidently, for a Mohammedan, 'persecution' against a Mohammedan entails not allowing them absolute power to do as they will, persecution of Christians is 'justice'.)

An exercise I find helpful - gain maps of the expansion of various religions: Christianity spreads primarily through the poor first, and then through the conversion of an elite goes 'above-ground'. The map for Islam, however, is a story of tribal genocide in the Hejaz, followed by raiding (a short term for murderous theft), and then conquest with its associated destruction of learning, culture, Christian churches, and most importantly - human lives.

Another link for edification:

http://www.kidnappedchristiangirls.org/